The Life of Imam Muhammad ibn Ali Al-Baqir (as)
Ayatullah Baqir Sharif al Qarashi - XKP
Language: English
Pages: 355
ISBN: 1:00032487
Format: PDF / Kindle (mobi) / ePub
A comprehensive and detailed biography and analysis of the life of our fifth Imam, Mohammed Al Baqir [a].
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died in the year 141 A.H. When Imam al-Sadiq, peace be on him, heard of his death, he became very sad. He praised him, saying: “By Allah, the death of Aban b. Taghlub has hurt my heart.”[15] Abu al-Bilad said: “The death of Aban was a disaster for all Shi‘ites everywhere.”[16] Indeed Aban was the most knowledgeable of the Moslem main figures in the religion. So, his death was among the heaviest disasters that hit Islam. 2. Aban bin Abï ‘Ayyash Fayruz Shaykh al-Tusi numbered him as one of
abstinent ones in Islam. When Zayd arrived in Kufa, the Kufans received him warmly and hurried to pledge allegiance to him. The number of those who pledged allegiance to him was fifteen thousand people. It was said that their number was more than this. Moreover, the jurists, the judges, the great thinkers, and the prominent poets pledged allegiance to him. Among them were al-A‘mash, Sa‘d b. Kaddam, Qays b. al-Rabï~‘, al-Hasan b. ‘Ammara, and the like.[38] Abu Hanifa was asked about Zayd's going
p.217. [25] A‘yan al-Shi‘a, Q1/4/506. Safwat al-Safwa, vol.2, p.63. [26] Ibid. [27] Ibn ‘Asakir, Tarikh, vol.51, p.44. [28] Tadhkirat al-Huffaz, vol.125. Ibn ‘Asakir, Tarikh, vol.51, p.44. Hulyat al-Awliya’, vol.3, p.182. [29] Furu‘ al-Kafi, vol.3, p.323. [30] Ibid. [31] Muhajj al-Da‘awat, p.51. [32] Ibid, p.52. [33] Safwat al-Safwa, vol.2, p.63. [34] Ibn Shahr Ashub, al-Manaqib, vol.4, p.183. [35] Nur al-Absar, p.130. [36] A‘yan al-Shi‘a, 4/Q1/471. [37] Da‘a’im al-Islam, vol.2,
invalidating ritual purity requests a proof. Raising the Voice during the quiet Prayer The Jurists of the Moslem doctrines believed that raising the voice intentionally during the quiet prayer or lowering it during the loud prayer was not among the things that invalidated the prayer. As for the jurists of the doctrine of the members of the House (ahl al-Bayt), peace be on them, they believe that it is among the things that invalidate the prayer. Zarara reported on the authority of Imam Abu
equal to other than you.”[128] C. He, peace be on him, said: “Surely, the garden longs for and its light becomes intense for the coming of the family of Mohammed, may Allah bless him and his family, and their followers (Shi‘ites). If a servant worshipped Allah between the rukn (the corner of the Kaaba) and the maqam (the standing place of Abraham) to the extent that his bodily members cut off, Allah would not accept his worship unless he adopts our authority and loves us.”[129] D. He, peace be