The Principles of Psychology, Vol. 1
William James
Language: English
Pages: 720
ISBN: 0486203816
Format: PDF / Kindle (mobi) / ePub
Drunk Tank Pink: And Other Unexpected Forces that Shape How We Think, Feel, and Behave
Rethinking Everything: Personal Growth through Transactional Analysis
Essentials of WPPSI-IV Assessment
Essentials of Hypnosis (2nd Edition)
In the Slender Margin: The Intimate Strangeness of Death and Dying
they be so? Only then can the cortex be certainly called the ‘seat of sight.’ The blindness may always be due to one of those remote effects of the wound on distant parts, inhibitions, extensions of inflammation,—interferences, in a word,—upon which Brown-Séquard and Goltz have rightly insisted, and the importance of which becomes more manifest every day. Such effects are transient; whereas the symptoms of deprivation (Ausfallserscheinungen, as Goltz calls them) which come from the actual loss of
excite others, until at last a motor discharge downwards of some sort occurs. When this is once clearly grasped there remains little ground for keeping up that old controversy about the motor zone, as to whether it is in reality motor or sensitive. The whole cortex, inasmuch as currents run through it, is both. All the currents probably have feelings going with them, and sooner or later bring movements about. In one aspect, then, every centre is afferent, in another efferent, even the motor cells
consciousness is decomposable into unlike parts that exist either simultaneously or successively, it is not one feeling but two or more. Obviously if it is indistinguishable from an adjacent portion of consciousness, it forms one with that portion—is not an individual feeling, but part of one. And obviously if it does not occupy in consciousness an appreciable area, or an appreciable duration, it cannot be known as a feeling. “A Relation between feelings is, on the contrary, characterized by
call our Ego ; and the apperception of mental objects in general, may thus, after Leibnitz, be designated as the raising of them into our self-consciousness. Thus the natural development of self-consciousness implicitly involves the most abstract forms in which this faculty has been described in philosophy; only philosophy is fond of placing the abstract ego at the outset, and so reversing the process of development. Nor should we overlook the fact that the completely abstract ego [as pure
more we multiply the blows? No; for if they rain upon the pendulum too fast, it will not swing at all but remain deflected in a sensibly stationary state. In other words, increasing the cause numerically need not equally increase numerically the effect. Blow through a tube: you get a certain musical note; and increasing the blowing increases for a certain time the loudness of the note. Will this be true indefinitely? No; for when a certain force is reached, the note, instead of growing louder,