Lost and Found in Russia: Lives in the Post-Soviet Landscape

Lost and Found in Russia: Lives in the Post-Soviet Landscape

Language: English

Pages: 320

ISBN: 1590513487

Format: PDF / Kindle (mobi) / ePub


After the fall of communism, Russia was in a state of shock. The sudden and dramatic change left many people adrift and uncertain—but also full of a tentative but tenacious hope. Returning again and again to the provincial hinterlands of this rapidly evolving country from 1992 to 2008, Susan Richards struck up some extraordinary friendships with people in the middle of this historical drama. Anna, a questing journalist, struggles to express her passionate spirituality within the rules of the new society. Natasha, a restless spirit, has relocated from Siberia in a bid to escape the demands of her upper-class family and her own mysterious demons. Tatiana and Misha, whose business empire has blossomed from the ashes of the Soviet Union, seem, despite their luxury, uneasy in this new world. Richards watches them grow and change, their fortunes rise and fall, their hopes soar and crash.
   Through their stories and her own experiences, Susan Richards demonstrates how in Russia, the past and the present cannot be separated. She meets scientists convinced of the existence of UFOs and mind-control warfare. She visits a cult based on working the land and a tiny civilization founded on the practices of traditional Russian Orthodoxy. Gangsters, dreamers, artists, healers, all are wondering in their own ways, “Who are we now if we’re not communist? What does it mean to be Russian?” This remarkable history of contemporary Russia holds a mirror up to a forgotten people. Lost and Found in Russia is a magical and unforgettable portrait of a society in transition.

Sleepwalking with the Bomb

Russians: The People behind the Power

The Silence of God

Putin Country: A Journey into the Real Russia

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

rain. But I remember as a child this feeling of shame, listening to those leaden speeches they used to make in the name of the Party. I knew it was false—children can tell these things. Not that I was especially sensitive. I’ve talked about this with other people of my generation—they all had the same feeling, a sort of inner chill.” However much they pushed Putin’s new history textbook in the schools, I reflected, they were not going to be able to shape the minds of Tatiana’s children in the

still afraid. I became a connoisseur of silences. There was the habit of fear, and the hope that if they stayed silent, the horror would die with them. But the toxic past had a way of seeping through, burdening the children with a distress that, being ignorant of the past, they had no way of combating. Mostly, I retrieved clues and omissions, fragments of narrative. But there was too little matter, too much dammed-up feeling. The most devastating stories were the hardest to verify. For instance,

hanged himself. Even that was not easy. For he was a tall man, and the ceilings of Tashkent’s residential blocks were so low that his feet trailed on the ground. They used convict labor to build the settlement. After two years of working under the desert sun, short of water all the time, the prisoners staged a desperate revolt. They were gunned down by their Caucasian guards, and a fresh batch of prisoners completed the work. Zarafshan was one of those secret, closed towns run directly from

brought back news that the golden woman was an oracle. Giles Fletcher, dispatched to Russia by Queen Elizabeth in 1588, even sent an expedition off in search of her. He concluded that the “golden hagge” was just an old wives’ tale, inspired by a rock shaped like a woman. But even in the mid-twentieth century there were still said to be Russians here and there in the countryside who maintained that there really was a golden woman hidden somewhere in Russia’s forests. Some of those travelers must

Brotherhood’s undernourished, white-clad teenage converts were a common sight on the streets of Russia’s cities, importuning passersby. Its fate was comical and tragic. Its “living god,” an ex–Komsomol girl who called herself Maria Devi Christos, was rash enough to predict that the world was going to end on November 24, 1993. When it dawned, ten thousand of Devi’s stripling devotees converged on the sect’s headquarters in Kiev, causing mayhem in the city. Devi and her Svengali were imprisoned.

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